[BlackCinemadb.com] compiled a list of movies from the BlackCinemadb.com database and found some powerful movies and films that make us rethink the notion of freedom from a social, political and psychological perspective (some of which are currently streaming on Netflix).
The most talked about experience Post-BET Awards 2016 is Jesse Williams acceptance speech for the Humanitarian Award. Black America will never forget this one.
The BET Awards Sunday featured tributes to Prince and Muhammad Ali, and a performance by Beyoncé and Kendrick Lamar. But this year, the actor Jesse Williams commanded the spotlight with an impassioned speech calling for an end to police killings, racial inequality and cultural appropriation.
Please click here to view Jesse Williams’s speech in its entirety: JW BET Awards 2016
Watching this video of the excited Cenk Uygur host this episode of The Young Turks gave me pause. Suppose he does win? I first became interested in Bernie Sanders because he reminded me of the yearly love/hate relationship I had with a leather salesman on Delancey St., NYC. I would be there early in the morning the week before school started. The first customer got the best deals back then. The shop keeper would eye me curiously. It always took him at least 6 minutes (I began to time him) of me flipping through his racks of leather coats for him to take me seriously.
The shop was a scary, dim, and crowded den. Scraggly. Something like the Bernie Sanders who first appeared on my Facebook page. But it held all of the goodies, all of the right smells, and the right prices for my pocket. The shop keeper spoke ripe and sharp as he explained the grain and texture of leather. I have heard his lecture every year but listened intently. I stroked the softest fur-lined coat while he bantered, but it is the first price I am waiting to hear.
Source: America Feels The Bern: Bernie Sanders Now Front-Runner (video)
This is the relationship that I am experiencing with this Presidential candidate. He speaks in the excited, unrehearsed malevolence that makes you think, I want him in my corner during a fight. And yes America, we seem to be in a fight for our lives.
When our Black Lives Matter representatives corralled Bernie’s space during the TWiB conference, I held my breath waiting for that 6 minutes to end. Of course Bernie and the rest of the world were shocked. Respectability politics dictates that Black Lives Mattered only in quiet spaces. Bernie was shocked most of all because his liberal All Live Matter issues had not included race since the 1960’s Civil Rights Era. But adding to his laundry list was imperative and our ladies did their job.
Not long after, racial equality was tacked on to the disheveled hair and rumpled suit. During every speech, I listened for that call for justice like the shop owners footsteps creeping up behind me. His crowds are growing alongside those of the scandalous Donald Trump and stumbling Ben Carson. Now that the ignored, cajoled, and crazy Bernie Sanders has captured the Democratic heart, will he keep his promise? I wonder.
When I picture Bernie Sanders running against Trump or Carson in the 2016 election, there are circus acts performing in the background. I am on a flight to the Caribbean having already mailed in my ballot. My cellphone, tablet, laptop are all off. Everyone on the airplane sighs as we lift off. And just before the drink cart creaks by, the flight attendant taps the mic. “Ladies and Gentlemen, we have an announcement. Our new President is… Deez Nuts!”
The mostly White gun club, “Open Carry Texas,” planned a gun advocacy march through a Dallas African American neighborhood for July 2015. They claim it is an instructive and gun awareness mission. In this climate of church fires and the recent massacre of 9 African Americans in their church, many of these communities are wary, – and rightly so. Peculiarly, there is already an African American gun advocacy group, the Huey P. Newton Gun Club, operating since August of 2014 in open carry Dallas’ Black neighborhoods. They happen to be the wrong color and on the wrong side of the political strata to be considered advocates or instructors by the general public. Their connection with the villanized New Black Panther Party is offered as evidence that they are thugs.
But not everyone shares those views: VICE – article
Heading away from the Federal Building, the marchers pause to take pictures of themselves in front of a large public fountain. They seem a little deflated. A middle-aged man strolling by sees the group and turns around to shake their hands. He introduces himself as Andrew, an original Dallas Black Panther. “This is the first time I’ve seen armed people—I thought it was like a military group going into infantry or something,” he says. “But then I heard them say Huey Newton, and that’s what stopped me. I said, ‘Whoa…’ It lets me know something is changing in the times.”
Aside from the politicized rhetoric surrounding the Huey P. Newton Gun Club, Vice presents a comprehensive article on the historical and present day significance of how Blacks with guns are represented in the American press. The personal perspective on gun ownership is not the issue in this piece. The question is whether constitutional rights apply to all or is this another instance where African American imagery can be degraded without community redress. How ripe is that?
A Social Experiment was posted on Open Carry USA, Youtube.com, testing the responses by law enforcement to white open carry vs black open carry. The results are as follows:
Courtesy of Media Matters for America, this article by New Republic compares and contrasts the media coverage of two explosive racially-motivated events, 52 years apart, by the National Review; the bombing of Birmingham, Alabama’s 16th St. Baptist Church in 1963 and the murder of 9 people at Emmanuel African Methodist Episcopal Church in Charlotte, South Carolina this 2015 by Dylann Storm Roof. It begs to remember that “the more things change, the more they stay the same.”
Both National Review’s 1963 theory that about a “crazed Negro” and Delgado’s notion that Roof doesn’t “look white” spring from a profound commitment to the myth of white innocence. The underlying idea is that white people have only good intentions, so horrific crimes like Birmingham in 1963 or Charleston in 2015 must somehow spring from another source, most likely a dark-skinned person.
Parallel to the idea that Roof is not white is the desire to deflect attention from Roof’s racist motivation in the church killing, the evidence for which has been steadily accumulating. “He was big into segregation and other stuff,” Roof’s roommate told ABC News. “He said he wanted to start a civil war. He said he was going to do something like that and then kill himself.”
In 2013 the author of the New Jim Crow in the Age of Colorblindness, Michelle Alexander, foreshadowed the current protests, violence, and the racially-biased and hyperbolic media rhetoric surrounding it all. Listen to how even Alexander lived in denial as most professionals comfort themselves. The benefits of social media is that we are able to readily observe everyone’s complacency in the growing drama as we victimize the victim, support the manufactured policies that create a caste of the unseen, unwanted, and cast aside; or worst – remain silent.
Published on Mar 15, 2013
Michelle Alexander, highly acclaimed civil rights lawyer, advocate, Associate Professor of Law at Ohio State University, and author of The New Jim Crow: Mass Incarceration in the Age of Colorblindness, delivers the 30th Annual George E. Kent Lecture, in honor of the late George E. Kent, who was one of the earliest tenured African American professors at the University of Chicago.
The Annual George E. Kent Lecture is organized and sponsored by the Organization of Black Students, the Black Student Law Association, and the Students for a Free Society.
Claiming to be acting under the bloody “banner of Liberty and Truth,” Jerad Miller and his wife Amanda, entered CiCi’s Pizza in Las Vegas on Sunday right before noon and executed two local policemen on their lunch break. Authorities say Jerad approached one officer while he was refilling his soda cup and shot him in the head from behind, before he and Amanda opened fire on his partner.
While patrons scrambled to safety, one of the shooters reportedly shouted that the “revolution” had begun. The duo then stripped the officers of their weapons and ammunition and badges, and covered them with cloth that featured the “Don’t tread on me” Gadsden flag, which has recently been adopted as a symbol of the tea party movement. The couple also left a swastika on one of the officers.
Six days earlier, the right-wing shooter had posted a manifesto of sorts on Facebook where he announced “we must prepare for war.” Jerad Miller, who traveled to Cliven Bundy’s Nevada ranch this spring to join the militia protests against the federal government, declared that in order to “To stop this oppression, I fear, can only be accomplished with bloodshed.”
Ward Sutton is a New York-based cartoonist and illustrator.
Melissa Harris-Perry points to examples in medicine, society, and police testimony when determining that African American pain and pain management is considered less than that of Whites during times of illness, physical treatment, and mental anxiety.
Melissa Harris-Perry on why the recurring murders of young black men, America just can’t seem to put themselves in the shoes of black males. From Melissa Harris-Perry on MSNBC.
The raw silence spoken of by Tina Mbachu in this article rings back to my vision of small enclaves peppered with frightened aged African Americans in America. She points to white feminists’ singular focus on their backyard and their circus. Similarly, the last few years of heightened African Americans murdered and elder malaise leaves one to gasp with each news flash, each video of gunfire spurting from a sea of blue.
“This coming Black History month plagues me the most, as I look back over my social media posts. We have become numb to those sepia and black and white photos of the sixties. They dramatize the void between then and now. They ceased to represent hope so long ago that our Black politicians forgot what they truly represented and are to represent. And so, this paraphernalia becomes an addition to our term papers, articles, festivals, and blogs. We market them to the forlorn instead of justice. We pull them out to wipe our brows after we have sold the community to feed our bellies.
“We are fighting the same issues, yet our children are forming new ideas — new means of protest,” one social media poster said. And I grunt. Another prided the police’s traffic control prowess during our local march. I am still stunned from the vision of a young man shot to death by police just a few years ago on our streets that ended in silence; and her politicizing the mother’s grief. I digress because the she is a woman, a mother, and Black; and the message she sent is “No mother. Your son’s death is not important here. Our borrowed crinoline skirts must remain intact.””
So Tina Mbachu’s indictment against white feminist can be broadened to include a hubris and selfish protest adopted by all of us for too long. The selfish protest our children are now rejecting. The protest that used them as blame, shields, and sacrifices to what we labeled Black Progress. I hear Mbachu clearly when she states:
Traumatic transmission across generation is the leftover pain, the unbearable weight of it on our mothers, our fathers. This grief is transferred to us across multiple vectors. The transferring of trauma is also a transferring of tasks. Once solidarity is created in the process, the new generation must now find ways to deal with the pain. We must find new ways to represent our pains, to discuss them, and to heal.
As a feminist, whether a white liberal or radical feminist, you are absolutely wrong to question how I express this pain.