Challenge

Ella Jo Baker: “If you have strong people, you don’t need strong leaders.”

Strong people definitely don’t need strong leaders!

Machine Mean

Ella Jo Baker, press conference, 1960 Ella Jo Baker, press conference, 1960

While some Civil Rights leaders tested the limits of oppression in the South themselves through direct action, some empowered others to test those same limits. Ella Jo Baker was a natural born leader who empowered others by developing ordinary people into becoming grassroots leaders, building upon their own potentials and sense of social justice. Baker encouraged young activists, like the Student Nonviolent Coordinating Committee (SNCC), to listen and become inspired by the testimonies of those suffering under racial oppression in Mississippi and throughout the Deep South. Baker wanted these young turks to extract lessons that could be applied to future freedom struggles. Ella Jo Baker was an important leader in the Black Freedom Movement who tested the limits of oppression by getting to know everyday people and believing passionately, just as former SNCC activist Victoria Gray Adams did, that “everybody has something to say and something to offer.”

During an interview with historian Charles…

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The Power of the Uniform: Eye-Opening Experiment Shows How Easily People Submit | The Free Thought Project

If a man in a uniform came up to you, gave you a taser, and told you to guard and detain another man who he claims is a criminal, would you? If that man tried to leave would you stop him or taser him?In the video below, most of the people tested actually go to the extent of hurting another human being, who they’ve never met, simply because a man in a uniform told them to do so.

via The Power of the Uniform: Eye-Opening Experiment Shows How Easily People Submit | The Free Thought Project.

Demonstrators interrupt STL symphony singing a ‘Requiem for Mike Brown’ – YouTube | #OYRchallenge


Published on Oct 4, 2014

By Rebecca Rivas Of The St. Louis American

Just after intermission, about 50 people interrupted the St. Louis Symphony’s performance of Brahms Requiem on Saturday night, singing “Justice for Mike Brown.”As symphony conductor Markus Stenz raised his baton to begin the second act of German Requiem, one middle-aged African-American man stood up in the middle of the theater and sang, “What side are you on friend, what side are you on?” In an operatic voice, another woman located a few rows away stood up and joined him singing, “Justice for Mike Brown is justice for us all.” Several more audience members sprinkled throughout the theater and in the balcony rose up and joined in the singing.Those in the balcony lowered white banners about 15 feet long with black spray-painted letters that said, “ Requiem for Mike Brown 1996-2014” and “Racism lives here,” with an arrow pointed to a picture of the St. Louis Arch. Another banner said, “Rise up and join the movement.” Stenz stood stoically and listened to the demonstrators’ performance. Some onlookers were outraged and start spewing expletives. Others stood up and started clapping. Most seemed stunned and simply watched. The singing only went on for two minutes before the demonstrators started chanting, “Black lives matter.” Then they all marched out together and left the theater. While they marched out, they received a round of applause from almost all of the audience members – as well as the musicians on stage.Outside, symphony administrators huddled together discussing the demonstration. When asked if they wanted to comment, they said no.

via Demonstrators interrupt STL symphony singing a ‘Requiem for Mike Brown’ – YouTube.

James Meredith on 50 Years of Civil Rights Activism | Witnify

James Meredith and the last conversation.

“I’ve always been at war with a system, not people”. On October 1, 1962, James Meredith became the first African-American student admitted to the University of Mississippi. Meredith’s enrollment sparked protests and riots at the University’s campus, causing President Kennedy to call in troops from the U.S. Marshals, U.S. Army and Mississippi Army National Guard to get things under control. Reflecting on his admission, Meredith states: “My job was finished once I put the President of the United States in the position where he had to use the military might of the United States of America to protect my rights as a citizen. Everything else was somebody else’s job”.

via James Meredith on 50 Years of Civil Rights Activism | Witnify.

Tragedy and Art: The Power of Sam Cooke’s ‘A Change Is Gonna Come’ | Robert F. Darden | #OYRchallenge

This article gives background information on Sam Cooke’s motivation in creating, A Change Is Gonna Come. In the midst of the Civil Rights struggle and desegregation, our artist continued the tradition of slave hymns and field songs, ushering in hope through the darkest of times. #OYRchallenge.

On the surface, “A Change is Gonna Come” doesn’t sound particularly challenging, especially in light of the defiant freedom songs that rocked the movement in 1964, “Ain’t Gonna Let Nobody Turn Me ‘Round” or “I Got My Mind Stayed on Freedom.” The song was finally released as a single in late December of that year, shortly after Cooke’s untimely death. It quickly became one of the anthems of the movement and music historian Dave Marsh said that “A Change is Gonna Come” “ranks with Martin Luther King’s best speeches as a verbal encapsulation of the changes black perspective underwent in the Sixties.”

Despite surface appearances, African-American teenagers and movement activists knew exactly what it meant. The lyrics speak of a universally understood sense of alienation in their own land, of being treated as second-class citizens, of asking for help — and not receiving it, even from their own people. And like the great protest spirituals, even when recounting the grossest injustices, the singer continually returns to the hope, the expectation of justice: “Oh, there been times that I thought I couldn’t last for long/But now I think I’m able to carry on/It’s been a long, a long time coming/But I know a change is gonna come, oh yes it will.”

via Tragedy and Art: The Power of Sam Cooke’s ‘A Change Is Gonna Come’ | Robert F. Darden.

‘F*ck it, I quit’: TV reporter Charlo Greene quits live on air in spectacular fashion – Lists – Weird News – The Independent | #OYRchallenge

KTVA’s Charlo Green took the #OYRchallenge to new heights and PUBLIC.  Her methodology left station execs reeling, and the desk reporter scrambling to recover. The Machine’s usual cover story came readily despite the worldwide broadcast that proved otherwise. “She was terminated!” No fool, she QUIT!

The news reporter, Charlo Green, is also the owner of Alaska Cannabis Club that connects legal cannabis prescription cardholders with area cannabis suppliers. In the current era of marijuana law reform and the growing number of states legalizing medical and recreational marijuana use, Green’s enterprise should prove quite lucrative.

There is also Green’s steadiness in her mission to consider. Few African Americans have the fortitude to cut ties with employment security after long struggles. We are not that strong as yet. Then again, few have moved beyond public and their employer’s expectations to cultivate their talents and abilities. Public opinion seldom takes second place to personal integrity. So if a few well-placed expletives deterred your vision from power at its best, you might want to rethink what your life truly stands for and the stands you have failed to make out of box. Build, empower yourself, then empower others. That is the ideology of the #OYRchallenge. So long, KTVA – hello life.  Congratulations, Charlo Green!

Excerpt:

In a jaw-dropping twist to the end of a segment she was presenting, she said: “Now everything you heard is why I, the actual owner of the Alaska Cannabis Club, will be dedicating all of my energy toward fighting for freedom and fairness which begins with legalizing marijuana here in Alaska.”And as for this job, well, not that I have a choice but, f**k it, I quit.”
via ‘F*ck it, I quit’: TV reporter Charlo Greene quits live on air in spectacular fashion – Lists – Weird News – The Independent.

Links:

Alask Cannabis Club – http://www.akcannabisclub.com/

Look for Power in All Things | #OYRchallenge

The OYR Challenge has been picked up from Alaska to Brazil, California to Luxembourg, by all peoples in all states of oppression. So what do they derive from these  daily and minute to minute recreations of language, icons, and medium? POWER! #OYRchallenge

Changing Minds (changingminds.org) posts the six stages of personal power taken from Janet Hagberg‘s book, Real Power: Stages of Personal Power in Organizations. Interestingly enough, I researched this subject back in 1990, when I felt my most powerless self. I had relocated from a large city to a smaller enclave where African Americans had few prospects other than state employment and menial positions. It was a time of layoffs and transfers throughout the national private business environment. African American employees, as well as everyone else, of large businesses relocated in order to keep their positions or afford those unable to relocate the opportunity to remain employed.

There was a catch. Small cities with a tighter grip on designated white-only positions were not far from the lynching crowds depicted in photos of the old South. My first day on the job, four white co-workers surrounded me as I entered the office and told me to, “Go back where you come from. You are taking the job of a white man with a family.” Few African American professionals picture this happening in offices where their peers have middle-class incomes, boats in the water, private planes at the airport, etc.

One rainy day in 1992, I met a man, almost a decade younger than myself, pacing the doorway of a local coffee shop. He looked wild-eyed, disheveled, but through this mess it was apparent he had kept his body manicured, almost metro-sexual. I grabbed a coffee from inside and we both stood in the doorway, each glaring out into the deluge the weather had now become. It is not clear who spoke first, but as he proclaimed his wish to end his life, we began to share our stories. It turns out, we both were transplants. Him from a sub-company of my parent company. He was an architect. His chin jutted at the power of that statement. My chest also heaved in response. We empowered each other simply in recognizing our value beneath our brown-skins. We compared notes … no church, NAACP, community, or other non-profit response to the deadly employment race discrimination in the area. Check! No response from long-time residents unless you were a recovering drug addict, prostitute, alcoholic, or destitute. Check! We were on our own. Check! We had the power to live or die, depending on how much we empowered ourselves. Check!

I do not know what happened to that young man after our communion, but my life changed drastically. Acknowledging you are alone in a fight you are bent on winning is the first step to empowerment. So I researched power, and therefore empowered myself to, no matter what, always remember and increase my value.  It is not an easy journey, but well worth it. So now I co-opt Hagberg’s six stages of power gathered from ‘Changing Minds’ for you to remember and utilize in your #OYR Challenge. My favorite is ‘Power by Wisdom.’ I am sure you will find your own among the list.

1. Powerlessness
We start from a position of powerlessness. When we join an organization we know nobody and are totally dependent on others for initial assistance in understanding how things work, how to influence others and how to get things done.

2. Power by association
Power by association is the power we gain by being able to utilize the power that others already have.

As we get to know people and gain their respect and trust, we may leverage their power, for example in asking them to ask others to do things or asking them for introductions. The secret of gaining associative power is hence in being able to create bonds and draw on relationships.

We can also join teams, clubs and form other associations and coalitions, thereby gaining the power of the group.

3. Power by achievement
Power by acquisition is that power which we gain through what we do and the persuasive evidence that others perceive in this.

Achievement leads to achievement. If we do well at work then we are given more important work and may also get promoted. The power we get from this multiplies, as people cede power to those who prove their ability, which then allows them to achieve further still.

4. Power by reflection
In a curious reversal of depending on others for power, we can gain power through internal reflection and realizing we have all personal power on which we can draw.

A person at this stage is competent and has sound integrity. They are widely respected and this strength draws others to them, on whose ability and power they may consequently depend. Paradoxically, as they let go of their ego, they gain more power.

5. Power by purpose
People at this stage are driven by their purpose. Their power comes from within. Their inner power is so much greater than the power of those around them, they can influence decisions of many others.

Great leaders show this purpose in stirring speeches and powerful and symbolic action. They succeed because they believe in a greater purpose beyond themselves. They are visionary and self-accepting, humble and spiritual.

6. Power by wisdom
Stage six people feel a deep connection to the greater universe. They may often spend time in solitude, connecting and reflecting. They may have been through great pain and crisis on more than one occasion, yet have used these events to learn and grow.

They have found contentment and live on an ‘even keel’. The purpose they work to is very high. The know and accept powerlessness and in doing so find ultimate power. They embrace paradox and do not need to take sides.

Changingminds.org #OYRchallenge Click the link to get started: OYR Challenge

The “Own Your Racist” Challenge #OYRchallenge

What is the OYR challenge?

African Americans have been at war – mentally, physically, economically, and socially ever since the first African was dragged from the African continent onto a slave ship bound for the American shores. The volumes of histories (European and African American), movies, television series, news reports, studies, and other publications serve as qualitative evidence to support this claim. It has always been the strategy of Racist and their race collaborators to present the resulting body count as isolated or individual incidents to be argued within the confines of the criminal justice system, race discussion forums, and/or the same models used to maintain White Supremacy.

These systems have eroded and the people lax into comfort that the myth of Black powerlessness is firmly in place. They have secured the veil with a 21stcentury Bi-racial President of their choosing, replacing the Civil Rights icons – until now. Every playbook must be revised. Our young are inundated with slave songs, yet no one drills them with the principals that created Black Wall Street and other past ultra-wealthy and sound communities. There are only so many times African American children can attend the funeral of a murdered/lynched family member, friend or neighbor, buried with Amazing Grace and “I Have A Dream,” before they stop listening.

21st century African American youths acknowledge that they are human and know that humans are fallible. In a 1992 televised panel discussion, The Issue is Race, Sister Souljah points to the need for Black empowerment and business. She also points out that every municipality has their game in place to crush African American businesses much more easily now than with the attack on Black Wall St.

Crime in the African American community, the most readily used silencing cue in the racist toolbox, reflects that humanity and the substantive pressures placed on that humanity. Our young in 2014 Ferguson, MI reformed the messages of African American history that racist and African American collaborators use to teach them powerlessness. Yet, take a look at how school systems are now trying to formulate a methodology to discuss the current events in Ferguson and other cities.

Why control the conversation? For the same reason our children in African American venues are taught slave songs instead of empowering verse? Our dialogue needs to be controlled to include silencing, powerless training. HBCU institutions provide tools to exude our power along with the history lesson. The intelligent heed the message. The fearful and mediocre cite statistics.  The European face of government and class conscious models of respectability politics band together to quell Black cognitive dissonance. But that dissonance also creates race-collaborators. This is also human. Fear is human.

To get you through this challenge, we need to revisit and establish in our lives how we accommodate, participate, and sometimes instigate our own demise. Here is the catch, if your town has no industry that will support your degree as well as your Africanism, there are always municipal positions available. And those who become a part of the machine (thinking they can make change from within), soon become THE MACHINE, despite their good intentions. Get over them … but do not give them a pass. Racist tactics are methodical complete with literature and verbal cues that African Americans are trained to absorb and respond to appropriately. Within this context, we must not forget that on an individual level, racist are confident that whatever their mistakes, there is a cue (crazy toolbox) to combat African American claims to racist attack and the victim will disregard their rights within that transaction. Add an insecure, incompetent collaborator and you have a cocktail for a now seemingly powerless victim.

So here is your challenge. There are two parts.

Part I: At least once per day, approach your racial encounters with power. Inner power. Victories, no matter how small, are the key to this challenge – no hubris, retaliations, pettiness, or abuses exude power or is the aim of this challenge (put away your crazy toolbox; not needed here). This can only be done if you follow principles that we ourselves will create during this adventure. There are a few listed to get you started.

  • We are human.
  • In our humanity, we fail, but as humans we are resilient and rise stronger.
  • Remember, racist gain their power in OUR acceptance of dehumanizing media, literature, slurs, and behaviors on their part.
  • We must know the laws and devices used to counter those laws that work in our benefit, during ANY transaction.
  • We must examine, in any situation, where and how we must exude our power effectively, and when racist malaise will cause them to empower YOU.
  • Recognize oppressive methodology, no matter who attempts it – these 4 indicators may help: Insult, Deny, Threaten, and Attack (these are all a part of the verbal cues). Find them in yourself first, and then you will recognize these tactics in others.
  • Act with a sound, still mind. If you become flustered, BREATHE, SING, or whatever you have to do to get back on track. It may seem crazy to the offender or allow them to feel momentarily “uber” empowered, but the whopper you will deliver will soon change that.
  • Most importantly, never, ever take your failure to control any situation as defeat. Remember, you were trained how to be powerless (regardless of how much Black literature you read or education). Regroup and fortify yourself for the next encounter, and you will recognize more of them as you learn to live as a citizen, instead of props in someone else’s theater.

Part II: You MUST develop your own strategies through these contacts and expand on these few lines with posts using the hashtag, #OYRchallenge. Your stories are important as they energize those too weak to accept this challenge. Start with the meager crumbs I have put before you and together we will create a banquet.

The alternative to this challenge is this – continue doing what you are doing expecting different results. Hence, buy a scooter to carry your crazy toolbox. It will only get heavier.