The Seventh Bell

Afterdeath: The Seventh Bell – Poverty v. Poorverty

Afterdeath is a learning experience in that it exposes our lives, past and present. Recovering from economic hardship releases a tell, that if we pay close attention, clues us in to what makes us do what we do best. Most people become so elated with overcoming a circumstance that how they got to that tragic place becomes arbitrary. One of the best explanations for economic and social hardship is Poorverty. Hearing the words poverty and poorverty may bring to mind similar circumstances. Poverty denotes lack and so does poorverty. Poverty, however, leans more toward the pocket, while poorvety envelopes the mind. One may remove their self from poverty mentally, physically, and economically but poorvety is forever. Poorvety may be learned from one growing up in an environment of poverty, neglect, savagery, or hatred. Either or all of these circumstances combined nurture anger in the human spirit. The difference between one dealing with lifelong poverty and lifelong poverty is that poorverty cancels out love in any form it comes to the individual or community.

Poorverty in men and women can explain their lack of commitment and excellence in relationships, employment, and organizations. Then again it can excel an individual to become aggressive in their quest for leadership and prominence. Poorverty plays an important part in industry where marketing can locate, denigrate, and then create a mindset of display for whatever product the manufacturer chooses to push. Disreputable ones in leadership may control a group by seeking out those in poorverty to place in positions of limited power, thereby creating an atmosphere where any inconsistency dispensing goods and services is less likely to become announced for fear of retribution. This is most apparent in low-income and minority communities where poverty and poorverty thrives best.

Have you seen the newest line of bags that will push you to the top of the community fashion trend? One would wonder how those in poverty have time to worry with fashion but like the Franklin D. Roosevelt’s use of the arts during the Great Depression, fashion is a great diversion for those in poorverty. No one in poorverty feels slighted or even poor in a pair of designer shoes. Depending on the system of poorvety, knock-offs do just as well. But if those in both poorvety and poverty spent an extra the extra change for a copy of Vogue, they would soon realize that their fashionista sense is a few years behind the elite styles. By the time fashions reach the poverty-line, top designers have long forgotten they existed. A Coach bag travels well in the poorest of neighborhoods. The question begs, which and how many Coach bags are really making it to the runway these days? In an environment of poorverty the Coach trumps a good, well-made bag any day; even if the electric company has to wait for their share of the household income. In the non-profit world of dispensing goods and services, the volunteer is king or queen as the gender may have it.

The 21st century of deprivation leaves less legitimate goods and services to go around and more charlatans in need of a good venue. There is also a greater population of needy than before in the most prominent of countries. The need may be financial or spiritual and in this depth of need there is a fortress constructed of politically minded individuals to offer assistance. One of these master manipulators proclaimed to his followers and staff, as he came under fire from an inquisitive individual, “If they do this to me then how do you think they will treat you.” He neither answered the inquirers questions, nor offered any sense to his actions other than to strike fear in those whose authority and prestige would suffer if he fell. By the time the leader left his position, the organization was bankrupt to the point where the office telephone and electricity was cut-off. He had the past of poorverty to shield his audacity.

In the Afterdeath, poorverty places value on the outer portrayal of the person. There is nothing genuine in the productivity. Everyone in range is under fire; a target for what they can afford to give or convey. The rush to regain the sense of self that was dependent on physical manifestations of social value becomes prominent and the sacrifice is anyone in the path of the train to success. This is the most important time to re-access priorities and count the cost of the soul in exchange for the moment. When things look their most prominent is the time to back away and take a look at the overall picture in the mirror. Whose advice are you following? How are they perceived? What is their record of sustainability? And most of all, how many car crashes are you willing to walk away from in the future?