I think.. (Notice I said, “I think.”) that the hair revolution of the 1960’s and 70’s also went the way of the revolution – down the drain. We had no follow through. It was mostly a fad in the populous with no real grounding in our African culture. Similar to naming our children African sounding (Notice – I said, “African sounding”) names during that era. The theories and dialogue were there, but some were not just visual, they are followers – drones. There are numerous examples out there and even more numerous closer to home.
The main ideal was to change our culture and the rest would follow. But the populace grows weary of the struggle and for the past 40 years at least most reverted back to a quasi-Africanism. Natural hair has become a fad for the wanna-bee conscious and a state of being for the conscious, similar to the dashiki. Whites wore dashiki’s too in the 1960’s, but it was a state of rebellion against “the man.” When Chris Rock‘s statement to Black women clamoring for natural Indian hair in his documentary, “Good Hair,” did he ever think that the craze would bring about the ample supply of synthetic African styled extensions? It is still a fad for most. They want to be in. But the first time that they are turned down for a job because of their locks, they fold, feel those insecurities deepen, and lose ground. It has to become an inner-force – a love affair with the African body. Right now, it is like fake boobs and tattoos. After 40 of my 57 years, – I am still waiting.